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kottke.org posts about Ferris Jabr

Can a Human Really Be Friends with an Octopus?

Using My Octopus Teacher as a jumping-off point, Ferris Jabr writes about what we know of octopus intelligence and social habits and wonders if humans and octopuses can actually form friendships.

On first viewing, it’s easy to perceive these interactions as a form of genuine companionship โ€” an impression encouraged by lingering close-ups and swelling music. The apparent emotional connection between Foster and the octopus is precisely the aspect of the film that provoked such a strong response from audiences and critics. Upon further reflection, however, the true nature of their relationship becomes more ambiguous. Only one member of the pair speaks directly to the camera. Any conclusions about the octopus’s subjective experience are based entirely on interpretations of her often-enigmatic behavior. Maybe what looks to us like tenderness is mere curiosity or bemusement. Perhaps an ostensible embrace is actually a deflection. No doubt some people are extremely fond of octopuses, but can an octopus really be friends with a human?


You Should Be Wearing a Face Mask

Wear A Mask

Have you been wearing a face mask when going out in public recently? There’s been a lot of debate recently about whether they are effective in keeping people safe from COVID-19 infection, and it’s been really challenging to find good information. After reading several things over the past few days, I have concluded that wearing a mask in public is a helpful step I can take to help keep myself and others safe, with the important caveat that healthcare workers need access to masks before the rest of us (see below). In particular, I found this extensive review of the medical and scientific literature on mask & respirator use helpful, including why research on mask efficacy is so hard to do and speculation on why the CDC and WHO generally don’t recommend wearing them.

I was able to find one study like this outside of the health care setting. Some people with swine flu travelled on a plane from New York to China, and many fellow passengers got infected. Some researchers looked at whether passengers who wore masks throughout the flight stayed healthier. The answer was very much yes. They were able to track down 9 people who got sick on the flight and 32 who didn’t. 0% of the sick passengers wore masks, compared to 47% of the healthy passengers. Another way to look at that is that 0% of mask-wearers got sick, but 35% of non-wearers did. This was a significant difference, and of obvious applicability to the current question.

See also this review of relevant scientific literature, this NY Times piece, this Washington Post opinion piece by Jeremy Howard (who is on a Twitter mission to get everyone to wear masks):

When historians tally up the many missteps policymakers have made in response to the coronavirus pandemic, the senseless and unscientific push for the general public to avoid wearing masks should be near the top.

The evidence not only fails to support the push, it also contradicts it. It can take a while for official recommendations to catch up with scientific thinking. In this case, such delays might be deadly and economically disastrous. It’s time to make masks a key part of our fight to contain, then defeat, this pandemic. Masks effective at “flattening the curve” can be made at home with nothing more than a T-shirt and a pair of scissors. We should all wear masks โ€” store-bought or homemade โ€” whenever we’re out in public.

At the height of the HIV crisis, authorities did not tell people to put away condoms. As fatalities from car crashes mounted, no one recommended avoiding seat belts. Yet in a global respiratory pandemic, people who should know better are discouraging Americans from using respiratory protection.

I have to admit that I have not been wearing a mask out in public โ€” I’ve been to the grocery store only three times in the past two weeks, I go at off-hours, and it’s rural Vermont, so there’s not actually that many people about (e.g. compared to Manhattan). But I’m going to start wearing one in crowded places (like the grocery store) because doing so could a) safeguard others against my possible infection (because asymptomatic people can still be contagious), b) make it less likely for me to get infected, and c) provide a visible signal to others in my community to normalize mask wearing. As we’ve seen in epidemic simulations, relatively small measures can have outsize effects in limiting later infections & deaths, and face masks, even if a tiny bit effective, can have a real impact.

Crucially, the available research and mask advocates stress the importance of wearing masks properly and responsibly. Here are some guidelines I compiled about responsible mask usage:

  • Don’t buy masks (or use new masks you might have at home) while there is a shortage for healthcare workers, especially not N95 respirators (which are difficult to use properly anyway). Make a mask at home. Skiers & snowboarders, wear your buffs or ski masks. Donate any unused masks or respirators you may have to healthcare workers.

  • Make sure your mask fits properly โ€” limit any gaps between the mask and your face as much as you can. (Facial hair can limit mask effectiveness.)

  • While wearing your mask in public, don’t fuss with it โ€” touching your face is bad, remember? Wear it at home for a few hours to get used to the sensation. Then when you’re ready to go out, put it on properly and don’t touch it again until you’re back home (or in the car or whatever). Part of the point of the mask is for you to touch your face less.

  • Limit reuse of potentially contaminated masks. Discard or, if possible, wash or disinfect masks after public usage or at the end of the day.

  • Wearing a mask doesn’t mean you can safely go do a bunch of things without fear of getting infected. The idea here is to protect yourself while engaging in necessary activities in public. Wearing a mask doesn’t mean you can visit grandma safely or discard the six-feet-away rule.

  • Don’t do anything stupid like spraying your mask with a household cleaner that contains bleach and put it on. Come on.

So that’s what I’ve personally concluded from all my reading. I hope wearing masks can help keep us a little safer during all of this.

Update: From Ferris Jabr at Wired, It’s Time to Face Facts, America: Masks Work.

It is unequivocally true that masks must be prioritized for health care workers in any country suffering from a shortage of personal protective equipment. But the conflicting claims and guidelines regarding their use raise three questions of the utmost urgency: Do masks work? Should everyone wear them? And if there aren’t enough medical-grade masks for the general public, is it possible to make a viable substitute at home? Decades of scientific research, lessons from past pandemics, and common sense suggest the answer to all of these questions is yes.

Update: The Atlantic’s Ed Yong weighs in on masks:

In Asia, masks aren’t just shields. They’re also symbols. They’re an affirmation of civic-mindedness and conscientiousness, and such symbols might be important in other parts of the world too. If widely used, masks could signal that society is taking the pandemic threat seriously. They might reduce the stigma foisted on sick people, who would no longer feel ashamed or singled out for wearing one. They could offer reassurance to people who don’t have the privilege of isolating themselves at home, and must continue to work in public spaces. “My staff have also mentioned that having a mask reminds them not to touch their face or put a pen in their mouth,” Bourouiba noted.

He also writes about something I’ve been wondering about: is the virus airborne, what does that even mean, when will we know for sure, and how should that affect our behavior in the meantime?

These particles might not even have been infectious. “I think we’ll find that like many other viruses, [SARS-CoV-2] isn’t especially stable under outdoor conditions like sunlight or warm temperatures,” Santarpia said. “Don’t congregate in groups outside, but going for a walk, or sitting on your porch on a sunny day, are still great ideas.”

You could tie yourself in knots gaming out the various scenarios that might pose a risk outdoors, but Marr recommends a simple technique. “When I go out now, I imagine that everyone is smoking, and I pick my path to get the least exposure to that smoke,” she told me. If that’s the case, I asked her, is it irrational to hold your breath when another person walks past you and you don’t have enough space to move away? “It’s not irrational; I do that myself,” she said. “I don’t know if it makes a difference, but in theory it could. It’s like when you walk through a cigarette plume.”

And from the WHO, here’s a video on how to wear a mask properly.

Update: One of the reasons I started to wear a mask when I go out in public was to “provide a visible signal to others in my community to normalize mask wearing”. Maciej Cegล‚owski’s post touches on this and other reasons to wear a mask that don’t directly have to do with avoiding infection.

A mask is a visible public signal to strangers that you are trying to protect their health. No other intervention does this. It would be great if we had a soap that turned our hands gold for an hour, so everyone could admire our superb hand-washing technique. But all of the behaviors that benefit public health are invisible, with the exception of mask wearing.

If I see you with a mask on, it shows me you care about my health, and vice versa. This dramatically changes what it feels like to be in a public space. Other people no longer feel like an anonymous threat; they are now your teammates in a common struggle.


The Traditional Seasons and Inventive Microseasons of the World

In this info-packed little Twitter thread, science writer Ferris Jabr reminds us that the four “traditional” seasons of summer, autumn, winter, and spring are not universal and mainly only apply to the mid-latitudes. Other places on Earth observe different patterns. For starters, the polar year is split into light and dark while the tropics typically have a wet and a dry season.

The traditional Japanese calendar, borrowed from the Chinese, splits the year into 24 seasons and 72 microseasons, each lasting about 5 days. Some of those microseasons:

February 9-13 - Bush warblers start singing in the mountains
February 24-28 - Mist starts to linger
March 26-30 - First cherry blossoms
June 11-15 - Rotten grass becomes fireflies
July 29-August 2 - Earth is damp, air is humid
October 18-22 - Crickets chirp around the door
November 22-26 - Rainbows hide
January 30-February 3 - Hens start laying eggs

Indian calendars used in India, Bangladesh, Nepal, and Sri Lanka have six seasons: summer, monsoon, early autumn, late autumn, winter, and spring.

The Cree calendar has six as well, augmenting the usual four seasons with late spring and ice freeze-up.

In some climates, there is a period in the spring called the “hungry gap” between when the winter vegetables run out and the spring veggies aren’t yet ready to harvest.

Indian summer is the term generally used for a warm microseason that sometimes occurs in the autumn after a hard frost, but I prefer the similar Gaelic season “little autumn of the geese”.

Members of the Gulumoerrgin language group in Australia observe seven seasons, including heavy dew time, big wind time, and spear grass & goose egg time.

Velvet season refers to a spring period in the Crimea that is pleasantly warm but not hot, just the right time to wear velvet (instead of fur).

I wrote recently of Kurt Vonnegut’s assertion that the northern parts of the US have not four but six seasons, which dovetails nicely with the seasons here in Vermont:1

Vermonters know these six seasons all too well, although they give the two extra seasons different names. What’s going on right now and will continue into mid-to-late December is “stick season”. All the beautiful fall foliage has fallen off of the trees and we’re left with not-so-beautiful sticks until the snow flies regularly enough to call it winter. Between winter and spring โ€” what Vonnegut calls “Unlocking” โ€” is called “mud season” here. That’s when the dozens of feet of snow that fell during the winter, rapidly thawing ground, and Vermont’s rainy season collude to wreak havoc on unpaved roads and driveways, turning them into mud pits, some of which are impassable for a month or more.

See also The Secret to Enjoying a Long Winter. (via @circa1977)

  1. This year, we’ve mostly skipped stick season and gone right into winter. It snowed the first week of November and we’ve had continual snow cover and below-freezing temperatures ever since.โ†ฉ


Alongside mass extinction, humans are also the cause of “a great flourishing of life”

In her book The Sixth Extinction, Elizabeth Kolbert warns that we are in the midst of the Earth’s sixth mass extinction of life, this time caused by humans.

Over the last half a billion years, there have been five mass extinctions, when the diversity of life on earth suddenly and dramatically contracted. Scientists around the world are currently monitoring the sixth extinction, predicted to be the most devastating extinction event since the asteroid impact that wiped out the dinosaurs. This time around, the cataclysm is us.

This is a mainstream view of humanity’s effect on the Earth flora and fauna…for evidence, you don’t need to look any further than all of the large mammal species that have gone extinct or are endangered because of human activity.

A more controversial take is offered by Chris Thomas in his recent book, Inheritors of the Earth: How Nature Is Thriving in an Age of Extinction. Thomas allows that there’s a “mini mass extinction” happening, but he also argues that the extreme evolutionary pressure brought by our increasing dominance of our planet’s ecosystems will result in a “sixth mass genesis”, a dramatic increase in the Earth’s biodiversity.

Human cities and mass agriculture have created new places for enterprising animals and plants to live, and our activities have stimulated evolutionary change in virtually every population of living species. Most remarkably, Thomas shows, humans may well have raised the rate at which new species are formed to the highest level in the history of our planet.

Drawing on the success stories of diverse species, from the ochre-colored comma butterfly to the New Zealand pukeko, Thomas overturns the accepted story of declining biodiversity on Earth. In so doing, he questions why we resist new forms of life, and why we see ourselves as unnatural. Ultimately, he suggests that if life on Earth can recover from the asteroid that killed off the dinosaurs, it can survive the onslaughts of the technological age.

Vox’s Ferris Jabr recently interviewed Thomas about his views. When asked about the “sixth mass genesis”, Thomas answered:

The history of life on Earth is a history of extinctions and ecological failures, but it is also a story of formation of new forms and spread of those new forms around the world. The net result has been a gain in diversity. In the human era we are seeing great losses, but we are also seeing all these biological gains of new animals and plants spreading around the world, new hybrids coming into existence. I am not saying there is yet a balance between the two. I accept the losses, but it is also scientifically, and in terms of our human attitudes to nature, extremely interesting to contemplate the gains simultaneously.

If the processes that are going on at the moment continue for a very long time, it is my expectation that the number of species on Earth will grow enormously. We are moving species of existing animals and plants back and forth across the world, so that they are all arriving in new geographic regions. We know when species have done this in the ancient past, they have turned into new species in those different regions. If you fast-forward a million years or a few million years, all of these introduced species that leave surviving descendants will have turned into new species. And that is going to generate many more species. We have effectively created a massive species generator.

That certainly does put an interesting spin on extinction and invasive species.


The science of Boston’s molasses flood of 1919

Boston Molasses Flood

On January 15, 1919 in Boston’s North End, a storage container holding around 2.3 million gallons of molasses ruptured, sending a 8-15 ft. wave of molasses shooting out into the streets at 35 mph. Twenty-one people died, many more were injured, and the property damage was severe. In an article in Scientific American, Ferris Jabr explains the science of the molasses flood, including why it was so deadly and destructive.

A wave of molasses does not behave like a wave of water. Molasses is a non-Newtonian fluid, which means that its viscosity depends on the forces applied to it, as measured by shear rate. Consider non-Newtonian fluids such as toothpaste, ketchup and whipped cream. In a stationary bottle, these fluids are thick and goopy and do not shift much if you tilt the container this way and that. When you squeeze or smack the bottle, however, applying stress and increasing the shear rate, the fluids suddenly flow. Because of this physical property, a wave of molasses is even more devastating than a typical tsunami. In 1919 the dense wall of syrup surging from its collapsed tank initially moved fast enough to sweep people up and demolish buildings, only to settle into a more gelatinous state that kept people trapped.

This could just be a Boston urban legend, but it’s said that on hot days in the North End, the sweet smell of molasses can be detected wafting through the air.